While Iraqis largely blame foreign forces for the relative loss of security and freedom, secular Iraqis fear other products of the 2003 invasion -- fundamentalist militants and the prospect of religious rule -- as much as protracted occupation and daily terrorism.
The recent murders of several Iraqi women who had been active in
human
rights work, government service and business, combined with
the ongoing economic crisis under US military occupation and the
possible introduction of fundamentalist Islamic law into the
country’s new constitution, suggest that conditions for women in
Iraq continue to decay.
Iraqi women in prominent positions, as well as activists and
those who do not abide by strict Islamic behavioral and dress codes,
have increasingly become the targets of violence from Islamic
extremists, street gangs and elements within the anti-occupation
insurgency.
On a highway near Baghdad recently, the body of pharmacist and
women’s rights activist Zeena Al-Qushtaini turned up ten days after
assailants had abducted her at gunpoint from her pharmacy.
Al-Qushtaini had two bullet holes close to her eyes and was
reportedly clothed in a traditional Islamic abaya, a garment
quite different from the Western clothes she was known for wearing,
Reuters reported. Pinned to the abaya was a message that
read, "She was a collaborator against Islam," family members
relayed.
Other stories of extreme violence against women are becoming more
common. IRIN, the United Nations humanitarian news service, reports
that decapitated female corpses have turned up recently, many
accompanied by notes similar to the one attached to Al-Qushtaini.
In Mosul, Islamic militants have killed twenty women, most of
them professionals and students, the London Times reports.
And in Basra recently, dozens of armed men attacked college
students enjoying a spring picnic, the Times also reports.
The students’ crimes: co-ed socializing and playing secular music.
Students who escaped the scene say the attackers were members of
Shi’ite cleric Muqtada Al-Sadr’s Mehdi militia, which fought US
troops last year during prolonged battles in Karbala and Najaf.
"We beat them because we are authorized by [God] to do so, and
that is our duty," Sheik Ahmed Al-Basri, an Al-Sadr loyalist,
reportedly said after the incident.
In addition to activists, professionals and students,
fundamentalists have also targeted women working for humanitarian
agencies.
"I just want to do my work. It's a humanitarian field. I should
talk according to what we have seen," Firdous Al-Abadi, a
representative from the Iraqi Red Crescent Society, told IRIN.
During the massive US-led assault on Fallujah last fall, she
reported that civilians were trapped in the city without water,
electricity or sufficient food. She desperately called on US-led
forces to let humanitarian workers enter the city with supplies.
Al-Abadi told IRIN that insurgents accused her of talking too much
in public.
Several women in Baghdad who spoke to the Chicago Tribune
say they feel under siege in their own neighborhoods, which have
been overrun by criminal gangs and insurgents. The London
Times reports that walls in Latifya, a city south of Baghdad,
are covered with leaflets warning women and girls not to go out in
public without covering their head and face. Violators will be
punished by death, the signs warn. As a result, many women who never
wore traditional Islamic clothing are putting on the hijab
and the abaya before leaving their homes.
"There are armed men everywhere," Yanar Mohammed, a women’s
rights activist, told the Tribune. "If you go without the
protection of the scarf, they can stop you and you may get
assaulted." Mohammed also said women face "pressure from husbands
and fathers" to comply with the wishes of armed fundamentalists.
"Being good and chaste means you put a veil on. They tell you it’s
voluntary, but how can it be voluntary when there’s that much
pressure on you?" Mohammed asked.
Some secular women say they will continue to wear Western-style
clothing in defiance of the fundamentalists, while others opt to
play it safe,
though often not without expressing anger at the US
for initiating the series of events that they believe has driven the
rise of fundamentalism. "If George Bush thinks this is liberation,
then he should make his own wife and daughters wear hijab,"
Hanan Azzawi, a Baghdad hairstylist, told the Tribune.
Acts of violence and intimidation have caused many Iraqi women to
withdraw from public life, according to a February report by Amnesty
International (AI). Titled "Iraq: Decades of Suffering, Now Women
Deserve Better," the AI report concluded that, on the whole,
conditions for women were no better under Iraq’s US-installed
interim government than they were under Saddam Hussein.
In addition to citing numerous cases of violence at the hands of
anti-occupation rebel factions, AI noted that Iraqi women have
suffered torture and abuse at the hands of US forces. Huda Hafez
Amad, reportedly one of the last women detainees released from Abu
Ghraib prison, testified that she was hit in the face by US
interrogators who made her stand for twelve hours with her face
against a wall.
Other female detainees were subjected to sexual abuse at Abu
Ghraib, and a male Military Police guard raped at least one,
according to a report issued in 2004 by Major General Antonio
Taguba. US-led forces have also illegally detained Iraqi women and
held them as "bargaining chips" in efforts to convince male
relatives to turn themselves in or admit involvement in the
resistance activities.
Beyond immediate violence, many Iraqi women fear that the rise of
Islamic fundamentalism will result in the imposition of Islamic law,
or Sharia, which could take the place of Iraq’s long-standing
Personal Status Law, a secular civil code instituted in 1958 and
maintained through the Saddam Hussein years. The Personal Status Law
is considered highly progressive in comparison with the social
decrees of most other Middle Eastern countries.
Although Sharia varies in its interpretation and
implementation in countries where it has been adopted, it typically
gives male-run religious courts jurisdiction over important social
matters such as divorce, marriage, inheritance, dress code and
domestic violence.
Ibrahim Al-Jaafari, the Shi’ite-dominated United Iraqi Alliance’s
candidate for Prime Minister and a member of the Islamic Dawa party,
told Germany’s Der Spiegel last week that his government
would introduce Sharia as "one of several sources of
jurisprudence." Al-Jaafari promised that Iraq’s brand of Islamic law
would not mirror Iran’s or Saudi Arabia’s, saying that women will
"be free to choose for themselves" whether they will wear veils.
Activist Yanar Mohammed is skeptical of such pledges. "Ibrahim
Al-Jaafari is well-decorated to look like a Western man, but he has
this 100 percent Islamic agenda, and women will be inferior if he
takes over," she told the Chicago Tribune. Mohammed’s group,
the Organization of Women’s Freedom in Iraq (OWFI), rejected the
results of January’s elections, arguing that the new parliament
"only represents the Islamic and ethic parties" instead of the
"masses in Iraq." OWFI calls for a constitution that separates
church and state as well as laws that "treat all residents of Iraq
equally."
Plans to introduce Sharia might face derailment efforts by
secular Kurds who have the second strongest bloc in parliament and
have generally resisted the imposition of religious law. Still, many
Iraqi women fear that as negotiations to form a new government and
draft a constitution drag on, women’s rights will be sacrificed as
part of a compromise among the major players. In exchange for more
regional autonomy, some fear that Kurdish delegates will allow the
imposition of Islamic law on critical family issues.
Such a compromise has already been struck once. In late 2003, the
US-installed Iraqi Governing Council, consisting of leading Shi’ites
and Sunni Arabs, Kurds and secular Iraqis, passed a resolution that
would have overturned the Personal Status Law in favor of religious
law. That body withdrew Resolution 137, as it was known, after a
massive outcry from Iraqi women’s groups.
But with more and more women fearing attacks by insurgents, and
with others reluctant to venture outdoors -- let alone participate
in public affairs -- some worry that the struggle for women’s rights
will become far more difficult in coming months. "I’m expecting the
worst, which is bringing back the 137 decree," Basma Fakri,
president of the Women’s Alliance for a Democratic Iraq, told
Reuters. But Fakri also urged women to put up a fight, advising them
to "join forces with other members of the assembly to fight for
women’s rights."
Suzan Sarkon, a Baghdad resident, was even less hopeful, telling
the Chicago Tribune she thinks Sharia is inevitable.
"I’m sure they will form an Islamic government and our freedom will
be gone," she said. "We’ve never lived freely in Iraq, and now I
think we never will."